Inerrant Lie #62

Another lie from "God's ineffable, inerrant word":

Paul the apostle is, like many-- if not all-- contributors to the canon, a veritable father of lies. Given the fact that we can only compare the things various contributors wrote to the things the other contributors wrote: clarity on who lied about what is ephemeral, at best, without the natural revelation [Psalms 19:1 - 6] to check them all against. Nonetheless, in the present case, the natural revelation agrees with certain other contributors to the canon to form a consensus, of sorts, on Paul's duplicity in a certain matter relevant to the creation process.

Paul wrote to the Corinthians: "Howbeit that [Adam] was not first which is spiritual, but that which is natural; and afterward that [Adam] which is spiritual [1 Corinthians 15:46]." Like everything the LORD God does, this is backwards and upside- down, if not inside- out to boot. It's backwards inasmuch as the first man created is "Lucifer, son of the morning [Isaiah 14:12]": not Adam.

Genesis 1:3 - 5 states: "3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day." Who brought the light on day one, if not the light- bringer: Lucifer?

Paul's assertion that spiritual revelation follows natural revelation is likewise upside- down inasmuch as Adam is not a son of God, but a witty invention of the LORD God. Consider, for a moment, the nature of principalities. Every principality abides under a principal, which is to say, a prince, i.e. an "angel." Therefore the principalities of light, heaven, earth, seas, reptiles, birds, etc. cannot exist-- except chaotically-- without the principals pre- existing their principalities.

Adam exists as an afterthought in the wicked imagination of the LORD God. God made and blessed "them [Genesis 1:29, et. al.]." The LORD God made and enslaved "him [Genesis 2:18]." God made "sons [Genesis 6:2, et. al.]"; while the LORD God has one only son-- be his name Adam or Jesus or Chuck or what- have- you.

Also, Paul's assertion that spiritual follows natural is inside- out inasmuch as God doesn't reside around but rather inside. That is to say, Paul's understanding is inside- out inasmuch as it's outside- in. "Know ye not that your body is the temple of the Holy Ghost which is in you [1 Corinthians 6:19b]?" God, who "is a spirit [John 4:24a]," smokes the cigarette of consummation before the convivial act, according to Jesus of Nazareth who said: "whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart [Matthew 5:28];" meaning the spirit is speedier.

Paul's duplicity in putting the natural before the spiritual is simply and eloquently demonstrated by "The words of the Preacher, the son of David, king in Jerusalem [Ecclesiastes 1:1]." Solomon wrote of the demise of the flesh: "Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it [Ecclesiastes 12:7]."

The reason God created the heaven and the earth in the beginning is because the sons of God were already with God, in spirit (i.e. in God's heart), before the beginning. God didn't make a house without cause, and then decide what to do with it, as the LORD God obviously did in regards to Adam. "[God] created it not in vain, [God] formed it to be inhabited [Isaiah 45:18d & e]." Confused yet?

God's reasons are always simple, thus God's work is always "very good [Genesis 1:31." The LORD God's reasons are always duplicitous, therefore the LORD God's works are always "not good [Genesis 2:18]." Spirit leads in all the ways.

Inerrant Lie #61

Another lie from "God's ineffable, inerrant word":

There's a strange little lie told of Saul in 1 Chronicles. In particular, this lie is told of Saul's death. This seemingly insignificant gaslight concerning the death of Israel's first anointed king calls into question the very nature of death: the one fate no man seems to have ever eluded-- unless if a Book chalk- full of lies managed to tell the truth about Enoch, Elijah, and the LORD God.

Saul died, along with his sons, on the battlefield fighting the Philistines. One of the lies told about his expiration has to do with who actually finished Saul off. If I haven't already written a 'Lie' post about that, I'll try to remember to and do so. That is, however, not of immediate concern. This post concerns the reason Saul died.

The scribe who recorded the event attributed several reasons to Saul's death. It is thus recorded: "So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it [1 Chronicles 10:13]." This is utter nonsense, and that according to the Doctrine.

The simplest rebuttal to this assertion that Saul died for his own transgression is a simple question: If men die for their own transgressions, why did Jesus die? The answer to this question, as provided by the Doctrine, is: Jesus died because other men sin; i.e. Jesus died because Saul transgressed, in the present context. Why, then, did Saul die? Moses and the apostle Paul also reject this notion of Saul dying for his own transgressions.

According to Moses' record of the LORD speaking from the midst of the fire on the mount of God, men die for the sins of their forebears. When he delivered the ten commandments to the children of confusion, the LORD said, "I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation [Exodus 20:5c & d, et. al.]." Roman Catholics and the apostle Paul take a longer view-- back to Eden-- of this heritage of responsibility.

Catholics refer to the belief that a man is responsible for a perceived transgression committed by Adam and Eve in Eden-- espoused by Paul in his epistle to the "saints" in Rome-- as "original sin." Paul wrote: "14 Nevertheless death reigned from Adam to Moses [not Jesus?], even over them that had not sinned after the similitude of Adam's transgression... 16 ...for the judgment was by one to condemnation [Romans 5:14a & b; 16c]."

Given the LORD's assertion in Ezekiel 18 and elsewhere that-- contrary to his own words from the mount in the wilderness-- this is not his standard operational procedure (not to mention Moses' own dismissal of the notion of corporate punitive responsibility as a matter of legal policy and procedure in Deuteronomy): this whole matter is one of the most lied- about issues in scripture. This confusion and deception falls out from the LORD God scapegoating the whole world for his own wickedness.

It was none other than the LORD God, after all, who admitted to committing the first "not good" (which is to say evil) act recorded in the canon, as such, in Genesis 2:18, thus: "And the LORD God said, It is not good that the man should be [as I made him] alone"; nevertheless, he doesn't admit his wickedness in denying the man and his wife access to a tree God gave to those God called men. 

Genesis 1:29 states, "And God said [to the men God created (see v.27, ibidum, for context)], Behold, I have given you... every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat." In conflict with God, the LORD God says, "of the tree of the knowledge of good... thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die [Genesis 2:17]."

Likewise, "the LORD God said, Behold, the man is become as one of us, to know good and [us]: and now, lest he put forth his hand, and take also of the tree of life [another gift from God to man], and eat, and live for ever: 23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life."

The original sinner is the LORD God; not Adam or Eve or anyone else. Saul died-- as we all do-- to cover the LORD God's butt- naked, scapegoating, cocksucking, butt- rutting, self- righteous ass. "Yea, hath God said?" Amen.