Inerrant Lie #62

Another lie from "God's ineffable, inerrant word":

Paul the apostle is, like many-- if not all-- contributors to the canon, a veritable father of lies. Given the fact that we can only compare the things various contributors wrote to the things the other contributors wrote: clarity on who lied about what is ephemeral, at best, without the natural revelation [Psalms 19:1 - 6] to check them all against. Nonetheless, in the present case, the natural revelation agrees with certain other contributors to the canon to form a consensus, of sorts, on Paul's duplicity in a certain matter relevant to the creation process.

Paul wrote to the Corinthians: "Howbeit that [Adam] was not first which is spiritual, but that which is natural; and afterward that [Adam] which is spiritual [1 Corinthians 15:46]." Like everything the LORD God does, this is backwards and upside- down, if not inside- out to boot. It's backwards inasmuch as the first man created is "Lucifer, son of the morning [Isaiah 14:12]": not Adam.

Genesis 1:3 - 5 states: "3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day." Who brought the light on day one, if not the light- bringer: Lucifer?

Paul's assertion that spiritual revelation follows natural revelation is likewise upside- down inasmuch as Adam is not a son of God, but a witty invention of the LORD God. Consider, for a moment, the nature of principalities. Every principality abides under a principal, which is to say, a prince, i.e. an "angel." Therefore the principalities of light, heaven, earth, seas, reptiles, birds, etc. cannot exist-- except chaotically-- without the principals pre- existing their principalities.

Adam exists as an afterthought in the wicked imagination of the LORD God. God made and blessed "them [Genesis 1:29, et. al.]." The LORD God made and enslaved "him [Genesis 2:18]." God made "sons [Genesis 6:2, et. al.]"; while the LORD God has one only son-- be his name Adam or Jesus or Chuck or what- have- you.

Also, Paul's assertion that spiritual follows natural is inside- out inasmuch as God doesn't reside around but rather inside. That is to say, Paul's understanding is inside- out inasmuch as it's outside- in. "Know ye not that your body is the temple of the Holy Ghost which is in you [1 Corinthians 6:19b]?" God, who "is a spirit [John 4:24a]," smokes the cigarette of consummation before the convivial act, according to Jesus of Nazareth who said: "whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart [Matthew 5:28];" meaning the spirit is speedier.

Paul's duplicity in putting the natural before the spiritual is simply and eloquently demonstrated by "The words of the Preacher, the son of David, king in Jerusalem [Ecclesiastes 1:1]." Solomon wrote of the demise of the flesh: "Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it [Ecclesiastes 12:7]."

The reason God created the heaven and the earth in the beginning is because the sons of God were already with God, in spirit (i.e. in God's heart), before the beginning. God didn't make a house without cause, and then decide what to do with it, as the LORD God obviously did in regards to Adam. "[God] created it not in vain, [God] formed it to be inhabited [Isaiah 45:18d & e]." Confused yet?

God's reasons are always simple, thus God's work is always "very good [Genesis 1:31." The LORD God's reasons are always duplicitous, therefore the LORD God's works are always "not good [Genesis 2:18]." Spirit leads in all the ways.